Reasons for the Wide Spread of the Protosyllable -*kam- (and Its Phonetic Variants -*kham-, -*cham-) in the Modern Place-Names (Multidisciplinary Approach) — Oak Academic Publishing
Research ArticleOpen AccessGoogle Scholar indexed
Reasons for the Wide Spread of the Protosyllable -*kam- (and Its Phonetic Variants -*kham-, -*cham-) in the Modern Place-Names (Multidisciplinary Approach)
Department of Linguistics and Cross-Cultural Communication, Rostov State University of Economics, Rostov-on-Don, Russia
,
Department of Linguistics and Cross-Cultural Communication, Rostov State University of Economics, Rostov-on-Don, Russia
1 Department of Linguistics and Cross-Cultural Communication, Rostov State University of Economics, Rostov-on-Don, Russia
2 Department of Linguistics and Cross-Cultural Communication, Rostov State University of Economics, Rostov-on-Don, Russia
This article presents a new approach in the field of protolanguage study on the basis of the hypothesis ( Mironova, 2008 ) about protosyllables of protolanguage preserved in the modern place names. The protosyllable -*kam- exists since ancient times in hydronyms and oronyms, and shows the presence of common ancient meaning in their phonetic arrangement. The research reveals this common meaning inserted in the protosyllable -*kam-, which reflects the attitude of migrated tribes to the sacred mountains and mountain ranges on the one hand and water sources on the other. The traces of these migrated tribes can be found according to the up-to-date investigations in the field of archaeology (stone artifacts in the shape of a bear and an elk), in the field of DNA-genealogy (the data about “Malta boy” Y-chromosome haplogroup R) and in the field of the Paleolithic religious cult study (common features of the united religious cult of the Great Goddess of the Paleolithic in Eurasia, including: heart-like and anthropomorphic images on the surfaces and on the corners of the stones, boulders and cliffs).
Bocharova, E. N., & Zotkina, L. V. (2017). Trasological Research of Plumbaginous Subject from the Settlement Kazachka-I. Studies of V (XXI) Russian Archaeological Congress in Barnaul-Belokuriha, 1, 21-25. http://elibrary.asu.ru/xmlui/handle/asu/3896?show=full
Dal, V. I. (2008-2017). The Explanatory Dictionary of the Living Russian Language. http://slovardalja.net/letter.php?charkod=202
Darian, S. G. (2001). The Ganges in Myth and History (p. 60). Delhi.
Derevianko, A. P. (2011). Three Scenarios of the Transition from the Middle to the Upper Paleolithic Age. Second Scenario: The Transition from the Middle to the Upper Paleolithic Age in the Continental Part of Eastern Eurasia. Archaeology, Ethnography and Anthropology of Eurasia, 45, 2-27.
Devlet, E. G., & Devlet, М. А. (2011). Treasures of the Rock Art of the Northern and Central Asia. Мoscow: IA RAS, 181.
Devlet, E. G., & Laskin, A. R. (2014). To the Study of the Amur and the Ussury Petroglyphs. Brief News of the Institute of Archaeology, 232, 8-32.
Dubrovskii, D. K., & Grachev, V. Yu. (2011). Ural Paintings in the World Rock Art. Yekaterinburg: Grachev and Partners Ltd., 216.
Generalov, A. G. (2001). Late Paleolithic—Early Mesolithic of Kansk-Yenissey Region. Synopsis of Dissertation, 42.
Klyosov, A. (2012). Ancient History of the Arbins, Bearers of Haplogroup R1b, from Central Asia to Europe, 16,000 to 1500 Years before Present. Advances in Anthropology, 2, 87-105. http://file.scirp.org/pdf/AA20120200005_67411104.pdf https://doi.org/10.4236/aa.2012.22010
Klyosov, A. A. (2011). “Out of Africa” Theory Re-Examined. Proceedings of the Russian Academy of DNA Genealogy, 4, 1908-1907. (In Russian)
Klyosov, A. A., & Rozhanskii, I. L. (2012). Haplogroup R1a as the Proto-Indo-Europeans and the Legendary Aryans as Witnessed by the DNA of Their Current Descendants. Advances in Anthropology, 2, 1-13. https://doi.org/10.4236/aa.2012.21001
Kochergina, V. A. (1987). Sanskrit-Russian Dictionary. Мoscow: Russian Language, 944.
Kovalenko, S. V. (2015). Monuments of Osinoozersky Neolithic Culture of the Left Bank of the Upper and Middle Amur. Russia and China: History and Perspective of Cooperation: Materials of the Y-th International Scientific-Practical Conference (pp. 49-57). Blagoveshchensk: Publishing House BGPY.
Li, H. J. (2003). The Transition Period from the Middle to the Upper Paleolitic Age and Tradition of the Instruments on the Flakes on the Korean Peninsula. Archaeology Ethnography and Anthropology of Eurasia, 1, 65-79.
Lozovskii, V. M. (2014). Flint Industry of the Settlement Zamostie 2 Mezolithic Layers. Stone Age from the Atlantic to the Pacific: Zamyatninskii (Vol. 3), 244-292. http://kunstkamera.ru/files/lib/978-5-88431-251-7/978-5-88431-251-7_20.pdf
Mironova, E. (2014). Mountains and Stones in Prehistory of Humanity (Explanation of Wide Spread of Great Goddess Heart-Like Images Worldwide since the Stone Age). Advances in Anthropology, 4, 243-256. https://doi.org/10.4236/aa.2014.44026
Mironova, E. A. (2017). Comparison of the Pebble-Sculpture from the Gelendzhik Bay and the Object from Graphite from the Location Kazachka-I (Krasnoyarsk Territory). Academy of Trinitarism. http://www.trinitas.ru/rus/doc/0211/002a/02111200.htm
Mironova, Е. А. (2008). Universalism of Semantics of Protolanguage Syllables. In Pre-Cirillic Slavic Writing and Pre-Christian Slavic Culture (Volume 1, pp. 65-76). Saint-Petersburg: LSU by A.S. Pushkin.
Mironova, Е. А. (2013). Similar Ceramic Forms, Coinciding Ornaments and Identical Signs on the Artifacts of the Cultures of the Neolithic, Chalcolithic and Bronze Age in Europe, Asia and North America (Comparison of the Data From: Kukuteni/Tripillia Yangshao Ban-Chiang Anasazis/Mogollion). Proceedings of the Academy of DNA Genealogy, 6, 267-374. http://dna-academy.ru/wp-content/uploads/6_2_2013.pdf
Mironova, Е. А., & Popov, V. V. (2013). Proof of the Unique Religious Cult Spreading in the Neolithic Age on the Territory of Eurasia, Japan and America (Heart-Like Images of the Great Goddess). Proceedings of the Academy of DNA Genealogy, 6, 1103-1113. http://dna-academy.ru/wp-content/uploads/6_6_2013.pdf
Nakorchevski, А. А. (2003). Japan Shinto (p. 236). Saint-Petersburg: Azbuka-klassika.
Okladnikov, А. P. (1971). Petrolyphs of the Low Amur (p. 329). Leningrad: Nauka.
Sergeev, G. M. (1962). Physical and Geographical Zoning of the Kanskaya Forest-Steppe. Izvestiya Krasnoyarskogootdela VGO, 2, Krasnoyarsk.
Shauchulene, Е. М. (2014). Analysis of the Culture and Religious Believes of the Altai Republic Peoples and Influences of These Believes on Literature and Culture.
Stolyar, A. D. (1985). Origin of Painting Art (p. 298). Moscow: Iskusstvo. https://lenkovsky.livejournal.com/28477.html#/28477.html
Vasiliev, B. A. (1948). Bear Holiday. Soviet Ethnography, 4, 78-104.
von Hagen, V. (2013). The Ancient Sun-Kingdoms of the Americans. Aztec, Maya, the Incas. Мoscow: JSC Centerpoligraph, 539.
Yong, Ed. (2013). Americas’ Natives Have European Roots. Nature. http://www.nature.com/news/americas-natives-have-european-roots-1.14213