The concepts religion and politics are problematic even at the level of conceptualization. This paper examines the two concepts in the Nigerian society and points out some of the areas of problem, and goes on to argue that peaceful co-existence of both concepts in the Nigerian society is not only possible but also realizable.
KeywordsReligionPoliticsSocietyProblemsProspect
Achebe, C. (1986). The World of the Ogbanje (p. 10). Enugu: Fourth Dimension Publishers.
Aguwa, J. C. U. (1993). Religious Dichotomy in Nigerian Politics (pp. 4, 9, 16). Enugu: Fourth Dimension Publishers.
Akpunonu, P. D. (1988). Religion and Politics in the Old Testament and in the Intertestamental Era (p. 3). Paper Presented at the 3rd National Conference of Catholic Theological Association of Nigeria (CATHAN) Jos.
Amucheazi, E. C. (1986). Church and Politics in Eastern Nigeria 1945-1966 (p. 5). Lagos: Macmillan.
Aristotle (1975). Nicomachean Ethics Bk 1, Ch1, 1994a 1-3.
Aristotle (1984). The Complete Works of Aristotle Vol. I Rev Jonathan Barnes (ed) (p. 25). Princeton: Princeton University Press.
Durrant, W. (1920). The Story of Philosophy. New York: Simon and Schuster.
Edward, P. (Ed.) (1968). The Encyclopedia of Philosophy (p. 411). New York: Macmillian Publishing Co.
Ejizu, C. (1986). Continuity and Discontinuty of Igbo Traditional Religion. In E. I. Metuh (Ed.), The Gods in Retreat (p. 143). Enugu: Fourth Dimension Publishers.
Ejizu, C. (1988). Ethics of Politics in Nigeria: The Christian Perspective. Catholic Theological Association of Nigeria, Owerri. The Nigerian Journal of Theology, 28.
Ekwunife, A. N. O. (1992). Politics and Religious Intolerance: The Nigerian Experience (pp. 5, 9, 11, 17). Enugu: Snaap Press Ltd.
Flannery, A. (Ed.) (1975). Vatican Council II: The Conciliar and Postconciliar Documents. In Ekwunife (1992), 981.
Friedman, M. (1964). The Worlds of Existentialism (p. 204). New York: Random House.
Glenn, M. V. (1962). Social of Religion (p. 251). New York: McGraw-Hill Company.
Heidegger, M. (1962). Being and Time. Trans. by John Macquarrire & Edward Robinson, Oxford: Blackwell.
Iroegbu, P. (2003). Spirituality and Metaphysics (p. 7). Owerri: Enwisdomization Eustel Pub.
Jaspers, K. (1970). Philosophy (Vol. 2, p. 54). Chicago, IL: University of Chicago Press.
Kraft, G. (1979). Christianity in Culture (p. 53). New York: Orbis Books.
Kukah, M. H. (1994). Religion, Politics and Power in Northern Nigeria (p. 9). Ibadan: Spectrum Books.
Kushner, H. (1990). Who Needs God (pp. 59-60). London: Simon & Schuster Ltd.
Lateef, A. (1974). The Islamic Way of Nation Building in Orita. Ibadan Journal of Religious Studies, 8, 106, 107.
Leon Dare (1985). Politics since Independence. In R. Olaniyan (Ed.), Nigerian History and Culture (p. 189). Ikeji: Longman.
Madu, J. (2004). Honest to African Cultural Heritage (pp. 83-84, 95-96). Onitsha: Coskan Associates.
Madubuko, L. (1994). Igbo Worldview. Enugu, Bigard Theological Studies.
Makozi, A. O. (1988). Religion and Politics in Independent Nigeria: A Historical Analysis. CATHAN, Owerri, The Nigerian Journal of Theology, 3, 4.
Messner, J. (1965). Social Ethics: Natural Law in the Western World (Rev. ed, p. 99). London: B. Herder Book Co.
Metuh, E. I. (1987). Comparative Studies of African Traditional Religions. Onitsha: Imico Publishers.
Mounier, I. (1949). Le Personnalisme (p. 17). Paris: Publisher.
Njoku, F. O. C. (2002). Philosophy in Politics, Law and Democracy (pp. 22, 25, 35, 32). Nigeria: Claretian Institute of Philosophy and Claretian Communications.
Nwala, T. U. (1985). Igbo Philosophy (p. 24). Lagos: Latern Books.
Ogugua, P. I. (2005). Understanding Deities in Igbo-African World: A Religio Philosophical Perspective. In M. Dukor (Ed.), Essence Interdisciplinary—International Journal of Philosophy (No. 2, pp. 64). Nigeria: Essence Library.
Okafor, F. U. (1992). Igbo Philosophy of Law (p. 3). Enugu: Fourth Dimension Pub. Co.
Onuoha, E. (1987). Four Contrasting World-Views. Enugu: Empress Publishers Co. Ltd.
Onyewuenyi, I. (1983). Citing Alpern in “A Philosophical Reappraisal of African Belief in Reincarnation”. International Philosophical Quarterly, 22, 163.
Pfeffer, L. (1987). Church, State and Freedom. Boston, MA: Beacon Press.
Plato (1961). The Collected Dialogues of Plato: Including the Letters. Edith Hamilton and Huntington Cairns (Eds.), Princeton, NJ: Princeton University Press.
Plattel, M. G. (1965). Social Philosophy (Duguesne Studies). Louvain: Duguesne University Press, 2.
Russell, B. (1971). Power (pp. 9, 25). London: Unwin Books.
Shagari, S. U. (1983). Speech in NOM: Building a Just Society Together. Lagos: Federal Ministry of Information and Culture.
Skutch, A. (1970). The Golden Core of Religion (pp. 9, 11). London: George Allen and Unwin.
Udoidem, S. I. (1997). Religion in the Political life of Nigeria: A Survey of Religious-Related Crises since Independence. In F. U. Okafor (Ed.), New Strategies for Curbing Ethnic Religious Conflicts in Nigeria (p. 154). Enugu: Fourth Dimension.
Wambutda, D. N. (1986). The Interplay between Cosmology and Theology: A Matrix for African Theologizing. In A. Oduyoye (Ed.), The State of Christian Theology in Nigeria 1980:1981 (p. 41). Ibadan: Day Star Press.
Weber, M. (1964). The Sociology of Religion. Boston, MA: Beacon Press.