National identity in a society is something that society tries to define, develop, and preserve. If we don’t believe that human nature is based on war, violence and hostility, we could argue that no nation could be enemies with another nation. Mahatma Gandhi once said if children “grow up in their natural innocence, we won’t have to struggle, we won’t have to pass fruitless idle resolutions” (Gandhi, 1931: p. 361). However, events in the Middle East region in the last three decades, and especially in recent years, show us that Iran and Saudi Arabia have stood face to face, as two archenemies. The relationship between the two countries has reached the point where both countries view “themselves as serious rivals” (Terril, 2011: p. 1). But are these two countries really two hostile national identities, or are they two rival states who have expanded their rivalry to include cultural and religious areas? It could be said that both Iran’s and Saudi Arabia’s political identities are currently under severe pressure. Neither of these states can easily continue their attitudes and behaviors in regards to international relations. However, “both sides are not interested in compromising and resolving them in a peaceful way” (Bar-Tal in Mabon, 2013: p. 109). The Shi’a-Sunni religious conflict is the main dispute between these two states, and is intertwined with many stories, narratives, exaggerations and distortion of the realities. Focusing on the relationship between the Iranian and Saudi states, with particular attention being paid to their perceptions of each other, is an appropriate way to understand both states’ behaviors. The question is whether these two states have grasped that they cannot continue with this kind of political adventurism. They may finally choose between the two opportunities and either give up fueling tensions in the region before the conflict reaches a no-return point, or continue to provoke cultural and religious conflicts in the region in order to overcome their internal legitimacy challenges.
Adler, E. (1997). Seizing the Middle Ground: Constructivism in World Politics. European Journal of International Relations, 3, 319-363. https://doi.org/10.1177/1354066197003003003
Al-Faisal, T. (2014). Dann solltenwirunsauchAtomwaffenbeschaffen. Die Welt, 17 January 2014.
Al-Rasheed, M. (2010). A History of Saudi Arabia (2nd ed.). Cambridge: Cambridge University Press. https://doi.org/10.1017/cbo9780511993510
Al-Zahed, S. (2011). Hatred of Arabs Deeply Rooted in Persians, says Iranian intellectual, Al Arabiya News, 9 October 2011.
Anderson, B. (2006). Imagined Communities. London: Verso.
Ansari, A. (2009). Iranian Nationalism Rediscovered, Middle East Institute. http://www.mei.edu/content/iranian-nationalism-rediscovered
Azimi, F. (1998). Interview with Akbar Ganji, in Persian, Rah-e Nou, No. 11, Tehran, Tir 1377 (June 1998), 18-25.
Bar-Tal, D. (2013). Quoted in Mabon Simon, Saudi Arabia and Iran: Soft Power Rivalry in the Middle East. New York: I.B. Tauris & Co Ltd.
Brooker, P. (1995). Twentieth Century Dictatorship, Third World Traveler. http://www.thirdworldtraveler.com/Fascism/20thCentury_Dictatorships.html
Bullough, V. L. (1963). The Roman Empire vs. Persia, 363-502: A Study of Successful Deterrence. The Journal of Conflict Resolution, 7, 55-68. https://doi.org/10.1177/002200276300700107
Bush, G. W. (2010). Public Papers of the Presidents of the United States. 2006 (in Two Books). Book II—1 July to 31 December 2006. Washington, DC: United States Government Printing Office.
Champion, D. (2002). The Paradoxical Kingdom: Saudi Arabia and the Momentum of Reform. New York: Columbia University Press.
Chejne, A. G. (1969). The Arabic Language: Its Role in History (p. 98). Minneapolis, MN: University of Minnesota Press.
Chiari, G., & Nuzzo, M. L. (1996). Psychological Constructivisms: A Metatheoretical Differentiation. Journal of Constructivist Psychology, 9, 163-184. https://doi.org/10.1080/10720539608404663
Choueiri, Y. (2000). Arab Nationalism—A History: Nations and State in the Arab World. Hoboken, NJ: Wiley.
Clarck, T. R. (2012). Understanding Religion and Popular Culture. London: Routledge.
Devetak, R., Burke, A., & George, J. (2007). An Introduction to International Relations: Australian Perspectives. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9781139168557
Dieckhoff, A. (2004). Hebrew, the Language of National Daily Life. In D. Judd, & T. Lacorne (Eds.), Language, Nation and State: Identity Politics in a Multilingual Age (pp. 187-199). Basingstoke: Palgrave Macmillan. https://doi.org/10.1057/9781403982452_8
Ennaji, M. (2005). Multilingualism, Cultural Identity, and Education in Morocco. New York: Springer.
Farrokh, K. (2007). Shadows in the Desert: Ancient Persia at War (p. 68). Oxford: Osprey Publishing.
Fürtig, H. (2002). Iran’s Rivalry with Saudi Arabia between the Gulf Wars. Reading, UK: Garner Publishing Limited.
Gandhi, M. (1931). Young India (p. 361).
Gergen, K. (1985). The Social Constructionist Movement in Modern Psychology. American Psychologist, 40, 266-275. https://doi.org/10.1037/0003-066X.40.3.266
Groys, B. (1992). The Total Art of Stalinism. Princeton, NJ: Princeton University Press.
Guibernau, M. (2007). The Identity of Nations. Cambridge: Politiy Press.
Hacking, I. (1999). The Social Construction of What? Cambridge, MA: Harvard University Press.
Hall, K. S. K., & Graham, C. A. (2013). The Cultural Context of Sexual Pleasure and Problems: Psychotherapy with Diverse Clients. London: Routledge.
Haydarian, R. J. (2010). Iran-Saudi Relations: Rising Tensions and Growing Rivalry. Foreign Policy in Focus. http://fpif.org/iran-saudi_relations_rising_tensions_and_growing_rivalry/
Hoare, C. (2011). The Oxford Handbook of Reciprocal Adult Development and Learning (2nd ed.). Oxford: Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199736300.001.0001
Holsti, O. R. (2004). Theories of International Relations. In M. J. Hogan, & T. G. Paterson (Eds.), Explaining the History of American Foreign Relations (pp. 51-90). Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511806445.005
Hülsse, R., & Alexander, S. (2008). The Tabloid Terrorist in the Metaphorical Making. The SGIR Sixth Pan-European Conference on International Relations, Turin, 12-15 September 2007.
International Religious Freedom Report (2004).
International Religious Freedom Report (2012) Saudi Arabia: United States Department of State, Bureau of Democracy, Human Rights and Labor.
Islamic Invitation Turkey (22 March 2015). Leader of Islamic Ummah and Oppressed S. Khamanei: Removal of Sanctions Should Be Part of Any Nuclear Deal.
Jafarian, R. (2012). The Political Relations of Shah Esma’il I with the Mamluk Government (1501-16/907-22). In W. Floor, & E. Herzig (Eds.), Iran and the World in the Safavid Age (pp. 51-81). London, New York: IB Tauris.
Kamari Majin, S. (2013). Iranians’ Role in Formation and Development of Shiism. Articlebase.com. http://www.articlesbase.com/history-articles/iranians-role-in-formation-and-development-of-shiism-6546132.html
Krämer, G., & Harman, G. (2008). A History of Palestine: From the Ottoman Conquest to the Founding of the State of Israel. Princeton, NJ: Princeton University Press.
Lacey, R. (2009). Inside the Kingdom: Kings, Clerics, Modernists, Terrorists and the Struggle for Saudi Arabia. New York: Viking.
Lane, J.-E., Redissi, H., & Saydāwī, R. (2009). Religion and Politics: Islam and Muslim Civilization. Farnham: Ashgate Publishing.
Lee, Y. (2012). Modern Education, Textbooks, and the Image of the Nation: Politics and Modernization and Nationalism in Korean Education: 1880-1910. London: Routledge.
Leeds-Hurwitz, W. (2009). Social Construction of Reality. In S. Littlejohn, & K. Foss (Eds.), Encyclopedia of Communication Theory (pp. 892-895). Thousand Oaks, CA: Sage Publications. https://doi.org/10.4135/9781412959384.n344
Mabon, S. (2013). Saudi Arabia and Iran: Soft Power Rivalry in the Middle East. London, New York: IB Tauris.
Marines, A. G. (2001). The Relationship between the Ulama and the Government in the Contemporary Saudi Arabian Kingdom: An Interdependent Relationship? (p. 175). Doctoral Theses, Durham: Durham University. http://etheses.dur.ac.uk/3989/
Morgenthau, H. (1951). In Defense of the National Interest. New York: Alfred A. Knopf.
Paivandi, S. (2012). Education in the Islamic Republic of Iran and Perspectives on Democratic Reforms. Dubai: Legatum Institute.
Parvaz, D. (2012). Where Are Iran’s Reformists? Aljazeera.
Reich, K. (1998). Die Ordnung der Blicke, Perspektiven des interaktionistischen Konstru-ktivismus [The Order of Looks, Perspectives of Interactionist Constructivism]. Bd. 1: Beobachtung und die Unschärfen der Erkenntnis [Observation and the Blurring of Knowledge]. Bd. 2: Beziehungen und Lebenswelt [Relationships and Lifeworld]. Neuwied: Luchterhand.
Rubin, B. (2011). The Middle East: A Guide to Politics, Economics, Society, and Culture. Armonk, NY: ME Sharpe.
Rummens, J. (1993). Personal Identity and Social Structure in Sint Maarten/Saint Martin: A Plural Identities Approach. Unpublished Thesis/Dissertation, Toronto: York University.
Saritoprak, Z. (2014). The Universal Message of the Prophet. On Islam.
Scott Cooper, A. (2011). The Oil Kings, How the US, Iran & Saudi Arabia Changed the Balance of Power in the Middle East. London: Oneworld Publications.
Sheikh, N. S. (2003). The New Politics of Islam: Pan-Islamic Foreign Policy in a World of States. London: Routledge. https://doi.org/10.4324/9780203220337
Sørli, M. E., Gleditsch, N. P., & Strand, H. (2005). Why Is There So Much Conflict in the Middle East? Journal of Conflict Resolution, 49, 141-165.
Terril, W. A. (2011). The Saudi-Iranian Rivalry and the Future of Middle East Security. Strategic Studies Institute.
The Office of the Supreme Leader, Grand Ayatollah Sayyid Ali Hosseini Khmaenei. Leader.ir. http://www.leader.ir/en/biography
The Qur’an, Surah Al-Hujurat, Ayat 13 (The Qur'an, Chapter "Al-Hujurat" the thirteenth verse).
Thual, F. (1997). Géopolitique du Chiisme. Translated from French to Persian by Basser, K., Tehran: Khavaran Publisher.
Un.org (2006). Third Committee Approves Draft Resolution Expressing Serious Concern about Human Rights Situation in Iran.
Waltz, K. N. (1979). Theory of International Politics. Reading, MA: Addison-Wesley.
Wehrey, F., Karasik, T. W., Nader, A., Ghez, J., Hansell, L., & Guffey, R. A. (2009). Saudi-Iranian Relationship since the Fall of Saddam: Rivalry, Cooperation, and Implications for US Policy. RAND Corporation.
Wendt, A. (1999). Social Theory of International Politics. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511612183
Wood, P. (2005). Life and Legacy of King Fahd. BBC News.
Zehfuss, M. (2002). Constructivism in International Relations: The Politics of Reality. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511491795