This paper (number 7) in the research project “Burying the Dead” follows the introductory comments and typology of Aguilar’s previous papers, but moves the material context of burial to Rome and to the latest papal burial, that of Pope Francis in 2025. Pope Francis, Argentine by birth and a Jesuit, started his pontificate on 13 March 2013 and died on 21 April 2025, Easter Monday, at 7.35 am at the Vatican. He was 88 years old and had served as Pope for twelve years. His papal imprint was of a humble and people’s Pope who guided the Catholic Church and indeed the world during the COVID pandemic. He lived in the Casa Santae Marthae in Vatican City, where pilgrims stayed, and he was seen taking meals at the large dining room with pilgrims and Vatican employees. This paper explores the planning of a suitable tomb by Pope Francis and team, and the implications not only for the Vatican centrality of St. Peter’s Basilica but for a topology of popes’ burials. The paper argues that there was a process of papal ataraxia due to the burial diversification and change that Pope Francis pushed within the history of papal burials in the Catholic Church. The paper concludes that tombs signify a continuity of a person’s life, and in the case of the Pope, an institution’s life, centred in this case on the centrality of the apostle Peter and the Catholic Petrine office.
KeywordsPope FrancisTombSanta Maria MaggioreBurialAtaraxiaTopologyPetrine OfficeBurial of PopesRomeVaticanRoma Monti
Aguilar, M. I. (2014). Pope Francis : His Life and Thought. James Clarke & Co. https://doi.org/10.2307/j.ctt1cgdz3p
Aguilar, M. I. (2021). Pope Francis : Journeys of a Peacemaker . Routledge. https://doi.org/10.4324/9781003172345
Aguilar, M. I. (2024a). Commonwealth Inter-Religious Graves: Rethinking the Epistemology of the Dead in India. Sociology Mind, 14, 226-243. https://doi.org/10.4236/sm.2024.143013
Aguilar, M. I. (2024b). Burying the Dead and Religious Diversification in 21 st Century Chile: Christianity and Modernity in a Contested Topology. Sociology Mind, 14, 266-284. https://doi.org/10.4236/sm.2024.144015
Aguilar, M. I. (2025a). Topologies of the Dead and the 2016 Peace Accord in Colombia: Mass Graves, Forensic Inhumations, and Illegal Burials. Sociology Mind, 15, 74-91. https://doi.org/10.4236/sm.2025.151004
Aguilar, M. I. (2025b). Unexpected Topologies and Burials in Chile: The Consumption of the Dead, the Animitas, and Illegal Burials in the Andes. Sociology Mind, 15, 123-140. https://doi.org/10.4236/sm.2025.152007
Aguilar, M. I. (2025c). Topologies of the Tombs of the Señor De Sipán, Peru: Pope Leo XIV and Cultural Preservation. Sociology Mind, 15, 171-184. https://doi.org/10.4236/sm.2025.153010
Aguilar, M. I. (2026). Mass Graves and the Unburied in Rwanda: Post-Rwanda Genocide, Topology and Ataraxia. Sociology Mind, 16, 1-17. https://doi.org/10.4236/sm.2026.161001
Argenti, N. (2017). Introduction: The Presence of the Past in the Era of the Nation-state. Social Analysis, 61, 1-25. https://doi.org/10.3167/sa.2017.610101
Blackburn, S. (2016). ‘ Ataraxia ’ in a Dictionary of Philosophy. Oxford University Press.
Carbonnier-Burkard, M. (2016). La polémique anti-reliques chez les théologiens réformés du XVI e siècle ou la fixation d'une frontière confessionnelle. Revue d ’ histoire du protestantisme , 1, 305-324.
Cattaneo, G. (2025). Un nuovo inventario della biblioteca latina del cardinale Guglielmo Sirleto (Vat. lat. 7252, ff. 47r-168v). Bibliothecae.it, 14, 194-224. https://doi.org/10.60923/issn.2283-9364/23474
CCC (1994). Catechism of the Catholic Church. Geoffrey Chapman.
Clausi, B., & Lucà, S. (2022). Il “sapientissimo Calabro”: Guglielmo Sirleto nel V centenario della nascita (1514-2014). Erudition and the Republic of Letters , 7 , 249-255.
Delgado-Jermann, T. (2023a). Images of Change : Visual Representations of Papal Power in Rome Following the Council of Trent . Routledge. https://doi.org/10.4324/9781003285342
Delgado-Jermann, T. (2023b). St. Peter’s Basilica: The Ground Zero for Catholic Image-making. In T. Delgado-Jermann (Ed.), Images of Change (pp. 48-50). Routledge. https://doi.org/10.4324/9781003285342-7
Demacopoulos, G. E. (2013). The Invention of Peter: Apostolic Discourse and Papal Authority in Late Antiquity. De Gruyter and University of Pennsylvania Press.
Dulles, A. (1987). The Catholicity of the Church. Oxford University Press. https://doi.org/10.1093/0198266952.001.0001
Eckerman, C. (2021). Ataraxia Vanquishes Eros. Mnemosyne, 74, 152-160. https://doi.org/10.1163/1568525x-bja10031
Eire, C. M. N. (2009). Reforming the Art of Dying: The Ars Moriendi in the German Reformation (1519-1528). by Austra Reinis. St. Andrews Studies in Reformation History. Aldershot, U.K.: Ashgate, 2007. viii + 290 Pp. $114.95 Cloth. Church History, 78, 682-685. https://doi.org/10.1017/s0009640709990187
Francisco, P. (2025). Esperanza: La autobiografía. Penguin.
Giribaldi, E. (2025). Pope’s Tomb Made of Marble from the Land of His Italian Grandparents. Vatican News .
Hill, K. (2015). Brotherhood, Sisterhood, and the Language of Gender in the German Reformation. Reformation & Renaissance Review, 17, 181-195. https://doi.org/10.1179/1462245915z.00000000079
John Paul II (1992). Apostolic Constitution Fidei Depositum: On the Publication of the Catechism of the Catholic Church. Geoffrey Chapman.
Kennerley, S. (2022). Identity, Inquisition, and Censorship in the Editio Princeps of Theodoret of Cyrus’s Anti-Heretical Works (1545-1547). Erudition and the Republic of Letters, 7, 1-43. https://doi.org/10.1163/24055069-07010001
Machuca, D. (2013). Pyrrhonism in Ancient, Modern, and Contemporary Philosophy. Springer.
Malesevic, F. (2023). Rome ’ s Apostolic Heritage: The Discourses about St. Peter ’ s Basilica and Santa Maria Maggiore. Walter de Gruyter.
Mayhew, S. (2023). Topology. In S. Mayhew (Ed.), A Dictionary of Geography . Oxford University Press. https://www-oxfordreference-com.ezproxy.st-andrews.ac.uk/display/10.1093/acref/9780192896391.001.0001/acref-9780192896391-e3128?rskey=kohnOD&result=2849
Mazzoni, C. (2010). Capital City: Rome 1870-2010. University of North Carolina at Chapel Hill.
Pastwa, A. (2024). The Duty to Love for the Truth. on the Signum Specificum of Benedict Xvi’s Judicial Petrine Ministry. Philosophy and Canon Law, 10 , 1-20. https://doi.org/10.31261/pacl.2024.10.2.07
Re, G. B. (2025). Homily of His Eminence Cardinal Giovanni Battista Re, Dean of the College of Cardinals . Funeral Mass for the Deceased Pontiff Francis. https://www.vatican.va/content/vatican/en/special/sede-vacante/sede-vacante-2025/20250426-messa-esequiale-francesco.html
Reinis, A. (2007). Reforming the Art of Dying: The Ars Moriendi in the German Reformation (1519-1528). Ashgate.
Smith, P. J. (2022). Sextus Empiricus ’ Neo-Pyrrhonism: Skepticism as a Rationally Ordered Experience. Springer. https://doi.org/10.1007/978-3-030-94518-3
Sorensen, R. (2016). Martin Luther and the German Reformation. Anthem Press. https://doi.org/10.2307/j.ctt1dfntn4
Ujházi, L. (2026). The Geopolitical Significance of Papal Funerals: Bridges in a Divided World. Religions, 17, Article 100. https://doi.org/10.3390/rel17010100
Vatican News (2025). Pope Francis ’ Testament. https://www.vaticannews.va/en/pope/news/2025-04/pope-francis-spiritual-will-and-testament.html
Warren, J. (2002). Epicurus and Democritean Ethics: An Archaeology of Ataraxia. Cambridge University Press.