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Folklore and Northeast Indian History
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Abstract
The article intends to highlight folklore as an alternative source for the writing of history, particularly of the northeastern region of India, which is inhabited by numerous tribal communities, and where there is a dearth of written documents, archaeological and other evidences. Folklore as a source is important to explain and understand societies in the context of preserving cultural diversity and protecting minority cultures, especially those of indigenous peoples and marginalized social groups. With the increased growth of several ethnic identity crises in the region in recent times, the roots for their respective indigenous history are often traced to folklore.
KeywordsCultural HeritageAlternative SourceTraditional Knowledge
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- *The evolutionary theoryrepresented a framework of a unilinear cultural evolutionary sequence moving from savagery through barbarism to civilization. The peasantry represented the ‘barbarian’ or ‘uncivilized ‘section within a civilization, the ‘non-progressive class in a progressive people’ and the ‘non-literate in a literate society’. Exponents of this theory are Max Muller, the German Orientalist, EB Tylor, the British Anthropologist and Lewis Henry Morgan, the American Anthropologist. ‘Devolutionism’ imp
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- Webster’s Ninth New Collegiate Dictionary, 1984.
- Dutta, B. (2002). Folklore and historiography. Chennai: National Folklore Support Centre.
- Dorson, R. M. (1972). Folklore and folklife: An introduction. In Dutta, op.cit.
- The New Encyclopedia Britannica
- Handoo, J. (1985). Folklore and folklife: An introduction. In S. Sen, (Ed.), Folklore in North East India. New Delhi: Omsons.
- Bhattacharjee, J. B. (2003). Supplementing archival materials: Search for alternatives. In Insight: A collection of articles. Department of History. Gauhati University.
- WIPO (2004) Intellectual property handbook: Policy law and use. WIPO Publication No. 489(E).